Impossible Dialogue on Bio-power: Agamben and Foucault


  • Mika Ojakangas Helsinki Collegium for Advanced Studies



In Homo Sacer, Giorgio Agamben criticizes Michel Foucault's distinction between 'productive' bio-power and 'deductive' sovereign power, emphasizing that it is not possible to distinguish between these two. In his view, the production of what he calls 'bare life' is the original, although concealed, activity of sovereign power. In this article, Agamben's conclusions are called into question. (1) The notion of 'bare life', distinguished from the 'form of life', belongs exclusively to the order of sovereignty, being incompatible with the modern bio-political notion of life, that is univocal and immanent to itself. In the era of bio-politics, life is already a bios that is only its own zoe ('form-of-life'). (2) Violence is not hidden in the foundation of bio-politics; the 'hidden' foundation of bio-politics is love (agape) and care (cura), 'care for individual life'. (3) Bio-politics is not absolutised in the Third Reich; the only thing that the Third Reich absolutises is the sovereignty of power (Aryan race) and the nakedness of life (the Jews). (4) St Paul's 'messianic revolution' does not endow us with the means of breaking away from the closure of bio-political rationality; on the contrary, Paul's 'messianic revolution' is a historical precondition for the deployment of modern bio-politics. (5) Instead of homo sacer, who is permitted to kill without committing homicide, the paradigmatic figure of the bio-political society can be seen, for example, in the middle-class Swedish social-democrat.

Author Biography

Mika Ojakangas, Helsinki Collegium for Advanced Studies

Mika Ojakangas (PhD) is a Research Fellow at the Helsinki Collegium for Advanced Studies (Finland). He has written articles on Foucault in journals such as aut aut (2000) and Telos (2001). His latest book is entitled A Philosophy of Concrete Life: Carl Schmitt and the Political Thought of Late Modernity (Sophi Academic Press 2004). Besides an analysis of Schmitt's work, the book includes analyses on Foucault, Hannah Arendt, and Gilles Deleuze. He is currently writing a book on the history of conscience in the Western philosophical and theological tradition, entitled The Call of Conscience: A Genealogy of Man without Order and Orientation.




How to Cite

Ojakangas, M. (2005). Impossible Dialogue on Bio-power: Agamben and Foucault. Foucault Studies, (2), 5–28.